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Tag: Coloniality

Understanding Race 2021

The Masters of Research course I run at Western Sydney University is back, beginning on July 23. As usual if you want to come along (face-to-face only) or are along with us, you are welcome. Usually, the course has a special theme. In 2019 that was ‘racial capitalism’. This year…

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RACE.ED event series – ‘Antisemitism and the proxification of antiracism’- 17 February 2021

UPDATE: You can now watch a recording of this event here I will be speaking online about ‘Antisemitism and the Proxification of Antiracism’, the subject of the 4th chapter of Why Race Still Matters to the University of Edinburgh Race.Ed seminar series on February 17. The political utility of antisemitism…

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Podcast: Indigeneity, Colonialism and Institutional Racism

I was delighted to be asked by the Surviving Society Podcast to present an episode for their Spotlight Series. I asked the brilliant Dr Debbie Bargallie to have a chat about her work on institutional, racism in the Australian Public Service – out soon with Aboriginal Studies Press as Unmasking the Racial Contract :…

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Learning from Lisa Lowe

Lisa Lowe‘s 2015 book, The Intimacies of Four Continents, is the impetus for this week’s blog, the fifth in my Race Critical and Decolonial Sociology series. This groundbreaking work challenges us to unread standard accounts of the development of capitalist modernity and political liberalism. It does not do this only by inserting race, gender and the colonial in order to disrupt these standard accounts. While this work is vital, Lisa Lowe goes several steps further. She reorients official histories by reading the archives against each other and juxtaposes this archaeological work with an unreading of standard texts from literature, autobiography and political philosophy. The Intimacies of Four Continents is not the kind of book that sociologists are used to reading, but neither is it a standard work of history, literature or philosophy as it is profoundly interdisciplinary. The book is an example par excellence of what a relational, interactive or connected account looks like, taking us several steps deeper into the discussion, begun in blogs 3 and 4, about the methodological and epistemological challenges of doing sociology with a truly global orientation.

The Intimacies of Four Continents contains so many multiple layers and such a rich account of interrelated histories that I will be unable to do it justice in its entirety here. I wish instead to focus on three aspects of the book: 1) its methodological contribution, which provides a concrete example of what a truly connected scholarship looks like; 2) most significantly for me, its emplacement of race squarely within liberalism; and 3) its insistence on the impossibility of separating an antiracist, anticolonial praxis from these histories and the consequent scholarship. This third point allows me to build on my comments regarding Du Bois’ activism, begun in my last blog, as Lowe uses Du Bois and C.L.R. James’ work as exemplars of what such active scholarship looks like.

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The scholars, scholarship and scholarly histories denied

W.E.B. Du Bois

This is the fourth blog post in my Race Critical and Decolonial Sociology series for my course at The New School Department of Sociology in Spring 2017. This week we are beginning to discuss books, mainly new works, in race critical studies. The rest of the syllabus is here (leave a comment if you want access to the Google folder with all the readings). This week we are beginning with  discussion of Aldon Morris’s The Scholar Denied: W.E.B. Du Bois and the Birth of Modern Sociology. My review of the book can be read here. And you can listen to Aldon Morris discussing the book here. In this post, I attempt to link Morris’s discussion of Du Bois’s intellectual legacy for global sociology to a discussion of both the race blindness of sociology and, Zine Magubane puts it, its paradoxical foundations in wholly racial social contexts. I ask what Du Bois’s invocation to treat race as central, and not marginal, to sociology (and the social sciences in general) signals in terms of the challenges facing sociology today in the face of the pressing need for a truly global sociology attentive to the formational role played by race and coloniality. In this I am guided by the vital work of Gurminder Bhambra and would like to thank RCDS student William Borstall for suggesting the work of Zine Magubane on ‘America’s Racial Ontology’ which I did not previously know.

“Racism is more objected to than understood in sociology” (Barnor Hesse 2014: 141).

“For the rest of his very long life, Du Bois was to be politically and theoretically as actively engaged in the global, world-systemic series of ‘gaze from below’ anti-color line, therefore anti-colonial cum antiapartheid struggles, as he was to be in his own ‘local’ U.S. one – a position Fanon would similarly adopt” (Wynter 2015: 51-2).

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Revisiting Fanon: Lessons for Critical Race & Decolonial Struggles – presentation

Tonight Free University of Western Sydney is hosting a screening of Concerning Violence, the Goran Olsson film which uses archival footage of anticolonial struggles to contextualise Chapter 1 of Frantz Fanon’s The Wretched of the Earth. Omar Bensaidi and I will be chairing the discussion. Here is the presentation we have prepared with the text below.

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My Comment on ‘Blood’ by Gil Anidjar

I was asked to participate in an event recently organised by the Philosophy @ UWS initiative, Encountering the Author, a discussion of Blood: A Critique of Christianity by the Columbia University Professor of Religion and Middle Eastern, South Asian, and African Studies, Gil Anidjar. I could not attend but produced…

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Alana Lentin